In today’s globalized nation, global wedding is becoming more commonplace. Couples from various nations meet in person to marry, and they find each other on-line and on social networking sites. The most crucial factor in an global union is the desire for love and compassion, despite the fact that there are many other aspects. Many couples conflict with the difficulties that come with their relationships and marriages. Yet, some people succeed in overcoming these challenges and lead happy lives along. The relationships of worldwide relationship and how do they change wedded lovers’ well-being are explored in this article.
Using a subjective approach, this study explores the experiences of international individuals in China who have effectively married Chinese lovers while pursuing their studies in China. Observations reveal that these lovers embrace shared understanding and make personal choices in order to manage their disparities and succeed in their cross-cultural marriage. Their strong ties to one another and their willingness to accept each other’s cultural preconceived notions and unique traits enable them to accept their content differences and overcome prejudices due to their ethnical, spiritual, cultural, and national backgrounds.
In a number of ways, this article expands the literature on international marriage ( Imm). It emphasizes how intricately migration and culture intertwine at Imm. Particularly, it addresses strength dynamics in Imm, which are often influenced by the immigrant wife’s cultural placement in her apartment region and the dad’s cultural sitting in their fresh houses. Additionally, it is discussed how some refugees are more adept at navigating and resolving disputes between their various ethnical standards than others, and how trifling issues like eating habits or how holidays may cause conflict within the Imm environment.
The contributors’ tales further demonstrate how they are able to effectively adjust and integrate into their new civilizations by strengthening their relationships to numerous social systems in both locations. For example, participant Is-5 grew attached to three distinct social groups in China —her family, her Korean friends, and the international students ‘ group —and felt integrated into their communities. She believed that her varied societal contacts in China facilitated her historical adaptation and well-being in the country.
Additionally, the study found that Chinese families’ effectiveness in other languages helps them adapt more effectively to their spouses’ nations of origin. They are better able to navigate the complicated social environment in their spouses’ homes thanks to this verbal progress, which makes communication more productive.
In the end, the findings highlight how Imm has assisted migratory brides in creating more diverse and flexible names in their host civilizations. This is especially true for East Asian women who were able to form team identities in their new civilizations by getting married to foreigners, which helped them increase their cultural knowledge and develop a more diverse sense of identity. Additionally, this procedure gave them the chance to grow their societal support system and advance their personal well-being. The study also draws attention to some of the difficulties that are present in this area and urges more factors for this particular sort of cross-cultural relationship.